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Thanatology --- Death --- Thanatologie --- Mort --- Religious aspects --- Aspect religieux
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Death in literature --- Death --- Thanatology --- Death studies --- Mythology --- Psychological aspects --- Study and teaching --- Psychology --- Death in literature. --- Kultur. --- Kulturanthropologie. --- Thanatology. --- Tod. --- Totenkult. --- Mythology. --- Psychological aspects. --- Konstanz <2005>.
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In The Evolution of Death, the follow-up to Becoming Immortal: Combining Cloning and Stem-Cell Therapy, also published by SUNY Press, Stanley Shostak argues that death, like life, can evolve. Observing that literature, philosophy, religion, genetics, physics, and gerontology still struggle to explain why we die, Shostak explores the mystery of death from a biological perspective.Death, Shostak claims, is not the end of a linear journey, static and indifferent to change. Instead, he suggests, the current efforts to live longer have profoundly affected our ecological niche, and we are evolving into a long-lived species. Pointing to the artificial means currently used to prolong life, he argues that as we become increasingly juvenilized in our adult life, death will become significantly and evolutionarily delayed. As bodies evolve, the embryos of succeeding generations may be accumulating the stem cells that preserve and restore, providing the resources necessary to live longer and longer. If trends like this continue, Shostak contends, future human beings may join the ranks of other animals with indefinite life spans.
Life Expectancy --- Evolution. --- Aging. --- Death. --- Life expectancy. --- Expectancy of life --- Expectation of life --- Life spans (Biology) --- Vital statistics --- Premature death --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Age --- Ageing --- Senescence --- Developmental biology --- Gerontology --- Longevity --- Age factors in disease --- Cardiac Death --- Determination of Death --- End Of Life --- End-Of-Life --- Near-Death Experience --- Death, Cardiac --- Fatal Outcome --- Aging, Biological --- Biological Aging --- Mutation Accumulation --- trends. --- Philosophy --- Physiological effect
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Social stratification --- Demography --- anno 1990-1999 --- Belgium --- Mortality --- Death --- Equality --- Causes --- #SBIB:314H220 --- #SBIB:314H221 --- #SBIB:314H270 --- Bevolking 312 --- Ministerie van de Vlaamse Gemeenschap 353.11 --- 314.4 <493> --- 364.22 --- Mortaliteit: algemeen --- Mortaliteit: specifiek --- Demografie en economische interrelaties: algemeen --- Sterfte. Mortaliteit. Sterftecijfers. Ziektecijfers. Invaliditeitscijfers--(demografie)--België --- Armoede. Financiele problemen. Financiele nood --- 364.22 Armoede. Financiele problemen. Financiele nood --- 314.4 <493> Sterfte. Mortaliteit. Sterftecijfers. Ziektecijfers. Invaliditeitscijfers--(demografie)--België --- Mortality, Law of --- Death (Biology) --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Mortality - Belgium --- Mortality - Belgium - Statistics --- Death - Causes - Belgium --- Death - Causes - Belgium - Statistics --- Equality - Belgium --- Equality - Belgium - Statistics
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Death --- Religious aspects --- Bible --- -227.1*2 --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Religious aspects. --- Brieven van Paulus aan de Corinthiërs --- Philosophy --- Bible. --- Corinthians (Book 2) --- Karinto nochi no fumi (Book of the New Testament) --- Korinto kōsho (Book of the New Testament) --- Second Corinthians (Book of the New Testament) --- Second epistle to the Corinthians (Book of the New Testament) --- Seconde lettre aux Corinthiens (Book of the New Testament) --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- 227.1*2 --- Eschatology --- Intermediate state --- Death - Religious aspects
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Public Policy. --- Personhood. --- Jurisprudence. --- Brain Death. --- Death. --- Medical jurisprudence. --- Persons. --- Humanity. --- Brain death. --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Cerebral death --- Irreversible coma --- Coma --- Death (Biology) --- Law --- Forensic medicine --- Injuries (Law) --- Jurisprudence, Medical --- Legal medicine --- Forensic sciences --- Medicine --- Medical laws and legislation --- Individuals (Persons) --- People --- Individualism --- Human beings --- Personality --- Philosophical anthropology --- Ethics --- Certification of death --- Death registration --- Determination of death --- Absence and presumption of death --- Death certificates --- Proof and certification. --- Philosophy --- Proof and certification --- Certification --- Determination --- Professional ethics. Deontology --- Brain death --- Humanity --- Persons --- Medical jurisprudence
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Life and Death in Freud and Heidegger argues that mortality is a fundamental structuring element in human life. The ordinary view of life and death regards them as dichotomous and separate. This book explains why this view is unsatisfactory and presents a new model of the relationship between life and death that sees them as interlinked. Using Heidegger's concept of being towards death and Freud's notion of the death drive, it demonstrates the extensive influence death has on everyday life and gives an account of its structural and existential significance. By bringing the two perspectives together, this book presents a reading of death that establishes its significance for life, creates a meeting point for philosophical and psychoanalytical perspectives, and examines the problems and strengths of each. It then puts forth a unified view, based on the strengths of each position and overcoming the problems of each. Finally, it works out the ethical consequences of this view. This volume is of interest for philosophers, mental health practitioners and those working in the field of death studies.
Death. --- Life. --- Life --- Death --- Dying --- End of life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Freud, Sigmund, --- Heidegger, Martin, --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين, --- Freud, Sigmund --- Philosophy. --- Metaphysics --- Depth psychology --- Heidegger, Martin --- Attitude to Death.
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Strange Harvest illuminates the wondrous yet disquieting medical realm of organ transplantation by drawing on the voices of those most deeply involved: transplant recipients, clinical specialists, and the surviving kin of deceased organ donors. In this rich and deeply engaging ethnographic study, anthropologist Lesley Sharp explores how these parties think about death, loss, and mourning, especially in light of medical taboos surrounding donor anonymity. As Sharp argues, new forms of embodied intimacy arise in response, and the riveting insights gleaned from her interviews, observations, and descriptions of donor memorials and other transplant events expose how patients and donor families make sense of the transfer of body parts from the dead to the living. For instance, all must grapple with complex yet contradictory clinical assertions of death as easily detectable and absolute; nevertheless, transplants are regularly celebrated as forms of rebirth, and donors as living on in others' bodies. New forms of sociality arise, too: recipients and donors' relatives may defy sanctions against communication, and through personal encounters strangers are transformed into kin. Sharp also considers current experimental research efforts to develop alternative sources for human parts, with prototypes ranging from genetically altered animals to sophisticated mechanical devices. These future trajectories generate intriguing responses among both scientists and transplant recipients as they consider how such alternatives might reshape established-yet unusual-forms of embodied intimacy.
Death --- Ethnology --- Funeral rites and ceremonies --- Kinship --- Medical anthropology --- Memorials --- Mourning customs --- Transplantation of organs, tissues, etc. --- Medical transplantation --- Organ transplantation --- Organ transplants --- Organs (Anatomy) --- Surgical transplantation --- Tissue transplantation --- Tissues --- Transplant surgery --- Transplantation surgery --- Transplants, Organ --- Surgery --- Preservation of organs, tissues, etc. --- Procurement of organs, tissues, etc. --- Manners and customs --- Rites and ceremonies --- Medical care --- Medicine --- Anthropology --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Social aspects --- Transplantation --- Anthropological aspects --- Philosophy --- anthropologists. --- anthropology. --- death and mourning. --- denatured bodies. --- donor families. --- ethnographers. --- ethnographic study. --- genetically altered bodies. --- interviews. --- mechanical body replacements. --- medical science. --- medical taboos. --- medical technology. --- modern medicine. --- nonfiction. --- organ donors. --- organ harvesting. --- organ transplantation. --- organ transplants. --- rebirth. --- social analysis. --- social intimacy. --- social science. --- transformation. --- transplant recipients.
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How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.
Death --- Funeral rites and ceremonies, Medieval --- Memory --- Social archaeology --- 393 <41> --- 902 <41> --- 942.012 --- Archaeology --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Medieval funeral rites and ceremonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- 942.012 Geschiedenis van Engeland: Angelsaksische periode--(449-1066) --- Geschiedenis van Engeland: Angelsaksische periode--(449-1066) --- 902 <41> Archeologie--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- Archeologie--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- 393 <41> Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- Social aspects --- Methodology --- Philosophy --- Great Britain --- History --- Social life and customs --- Social archaeology. --- History. --- Social Sciences --- Archeology
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